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A Community Mask-Making Project
Pat B. Allen
Introduction
“Facing Homelessness” was
a year-long collaborative effort between West
Suburban Public Action to Deliver Shelter (PADS)1
and Studio Pardes, a
private artist-run community studio in Oak Park,
Illinois. The goals of the
project were to raise awareness about issues of
homelessness, to break down
stereotypes about who is homeless, and to experiment
with art-based social
action as a means of creating community and exploring
a social problem.
Close to 300 people were
involved in creating, exhibiting, and finally
auctioning over 100 plaster gauze masks that
were uniquely created and
embellished. Each participant was interviewed
and, in three exhibitions
around town, vignettes from each interview were
posted next to the mask
along with myths and facts about homelessness,
and inspirational quotations
(see Figure 3.1). The silent auction of masks,
along with a spin-off project
creating note cards featuring a selection of
mask images, contributed to
raising over $3000 for PADS programs. Part of
the initial funding for the
project came from the Oak Park Area Arts Council,which
also helped secure
two of the public spaces for exhibition of the
masks: a community bank and
the Village Hall gallery space.
The Executive Director
of PADS, Linda Scheuler, and I wrote a grant
application to the Oak Park Area Arts Council
to fund the project. The grant
was modest, covering mostly materials, printing,
supplies, and food. There was an enormous amount
of in-kind support through the many volunteers.
No artists received stipends of any kind.
We were committed to asking for
public support because we felt this was a
project that would directly benefit the whole
community by providing art-making activities to a
wide range of
people at no cost to them. We felt that, even
if the grant did not come
through,we could probably have run the project
by asking for private contributions
and donated art supplies. It was in keeping
with the philosophy of
the PADS program to rely on the goodwill of
the community to freely
donate their time and effort.
We proposed to invite
PADS guests (i.e. those who were receiving
services), prominent figures in our community,
artists, and the general public
of all ages to make masks together.We agreed
to interview each person who
donated his or her face for a mask, and to
post excerpts from the interviews
alongside each mask in an exhibit to be held
somewhere in our community.
Our initial goal was to create 50 masks.
By the end of the project, we had
created more than double that number.
Part of my motivation
was curiosity about thewhole model of delivering
services to homeless individuals in my
community. PADS was originally set
up to be an emergency program and yet had
recently celebrated its tenth
anniversary. As a volunteer, I was aware
of the enormous effort involved in
the program, which houses and feeds around
40 people each night. The
effort of providing sleeping accommodation
in a different church or
synagogue basement each night, along with
nutritious meals and some rudimentary
social services, requires the work of hundreds
of volunteers.
Although I valued the work being done, I
also wondered whether by
bringing people together in the studio we
would gain any insights about
other ways to approach the problem. Additionally,
I was curious about whether I could,
as an artist, participate in the work and offer something
unique.
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Groundwork
The amount of groundwork
necessary to create a successful collaboration
between an art therapist and a community
agency varies depending on the
existing relationships between the collaborators.
Fortunately, Linda and I
knew each other fairly well through my prior
involvement with PADS. My
family and I had all volunteered in many
different capacities during the ten
years of PADS’ existence. To initiate
the mask project, we met with shelter
guests to discuss the idea. I brought along
several finished masks, when we
went to the shelter to talk about the project,
so that people could visualize
the process. Guests were very supportive
of the idea of the Facing Homelessness
project. They helped us formulate the questions
for the interview, and
gave advice such as not identifying which
among the mask faces belonged to
homeless people. They felt it would be more
thought-provoking to let
viewers wonder, and suggested that the questions
in the interview should
emphasize the universality of people in a
good way.
Next, we ran a two-week
pilot session with families from the PADS
Transitional Housing Program. These individuals
were in more stable situations,
having moved out of the overnight shelter.
However, because employment
is a condition of transitional housing, clients’ time
was at a premium.
Mask making was scheduled during a regular
meeting time when people
would normally attend a support session at
the PADS depot. Out of
necessity, due to materials and mess, our
mask making took place at Studio
Pardes.
During the pilot sessions
we learned crucial lessons that shaped Facing
Homelessness and clarified our goals. Originally,
we wanted participants to
cast the masks (donate their faces), exchange
masks with a community partner and decorate
their new masks. We envisioned an ongoing relationship
of at least several sessions between the
community volunteer and the
PADS client. We hoped that person-to-person
contact would break down
stereotypes, initiate a dialogue, and possibly
even yield ideas of better ways
to serve the homeless members of our community.
When only four of the
original transitional housing participants
showed up for the second session a
week later, we revamped the idea to permit
one-session participation. This
allowed us to shift our focus to overnight
shelter guests. Because plaster masks need
to dry and cure, a one-time session could only accomplish
the
first stage of the mask process.
A PADS board member, who
is a lawyer, developed the consent and
release forms,whichwent through many revisions to
make them as simple as
possible. We wanted guests to be able to receive
the proceeds of the sale of
their work if they chose to, but realized we would
have to make that option
available to every participant, which we did. A very
small percentage of
people asked to receive sale proceeds – an
equal number of guests and
others.
Recruitment was a constant
aspect of the project. We created a “Donate
Your Face” flyer and posted it around town,
mailed it to the PADS volunteers
and supporters, and sent it to local newspapers
for coverage.We cast our first
half dozen masks and conducted interviews.We set
up a table with a sign-up
list at the PADS end-of-the-season banquet.We brought
a large poster with
sample masks, flyers about the program, and a list
with time slots for people
to sign up to have their face cast.
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The project
Donate your face
Casting the mask was
the first stage of participation. We streamlined
the process to take under one hour. The first maskswere
made at the First United
Presbyterian Church, the Thursday night shelter
site for PADS.We collected
about 20 masks there over 4 weeks. At the same
time, a letter went out to all
PADS volunteers, staff, and supporters, describing
the project and urging
them to call the studio to make a time to come
in and donate their faces.We
usually had two artists casting masks and sometimes
other volunteers conducting
the interviews. A one-shot opportunity meant
that all paperwork,
release forms, and interviews had to be completed
in one session. The
interviewwas used as a get-acquainted time
for artist and face donor, and the
formality of the consent form was finished
first so that the more intimate
encounter of making the mask could take place
in a relaxed way.
Once the PADS shelter
season was over on May 1st, mask making was
scheduled at Studio Pardes every Saturday
and one afternoon and one
evening per week. When summer arrived, we
also attended the PADS
summer picnic and cast a large number of
masks in the park on a beautiful
sunny day (Figure 3.2). Flyers were posted
in the studio windows and
around town to encourage participation. Visitors
to the park were invited to
join in.
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Materials and process
Plaster gauze face-cast
mask making is a simple, low-cost art task that offers
many exciting possibilities for aesthetic, decorative,
and personally and
emotionally meaningful creativework. Almost always,
face donors ended up
feeling relaxed and rejuvenated after the mask
experience. We usually had
quiet music playing in the studio and offered a
cup of tea when we were
done. We always had examples of masks on display
to spark interest.
Consent and release forms
are absolutely necessary for such a project if
the object is to photograph, display, and auction
or sell the masks. By definition,
legal documents can be intimidating. The text
of the forms was read
aloud when necessary to participants with literacy
issues so that terms and
conditions were clear. Participants were offered
the option of receiving any
proceeds from the sale of their masks or of donating
any profit to PADS.
Consent formswere signed in duplicate or photocopied
with a copy given to
participants if they wished or, in the case of
homeless persons, kept on file at
the program site where they received service.
Many of those who donated
their faces expressed how relaxing and
nurturing it was to experience being touched
in the process of mask making,
and to receive such concentrated attention.
Some of our homeless guests
stayed in the drying phase for an hour or more,
enjoying the meditative quality of being cared
for and watched over in this gentle way. Several
clergy
who participated as face donors actually fell
asleep and later remarked it was
a rare moment of relinquishing their professional “face” and
truly coming to
rest. For one volunteer, the act of applying
the plaster to the face of a
homeless man was an extraordinary act of service.
She felt touched by his
trust, and by an intimacy and love that deepened
her overall experience as a
PADS volunteer in the shelter program.
We invited and encouraged
all face donors to come to scheduled open
studio drop-in times to choose and decorate
a mask donated by someone
else. This contingency challenged our original
vision of having ongoing
interactions in the studio between homeless
and housed individuals.We had
scheduled one of the drop-in times to coincide
with the ending of the PADS
summer lunch program that met at a church not
far from the studio.
However, only a handful of guests were interested
in a regular studio visit,
even when transportation was provided. Many
were happy to donate their
faces when we brought our supplies to the lunch
program, and so we
collected more masks there throughout the summer.
Instead of the one-to-one
exchange we had originally envisioned, participants
who chose to decorate a mask would select one
from an array
displayed on a clothesline strung around the
perimeter of the back wall near
the ceiling of the studio. Each mask, along
with a copy of the release forms
and the interview, was contained in a plastic
bag affixed to the line with a
clothespin. The embellisher of the mask then
read the interview for inspiration
about how to proceed to turn it into a work
of art that honored and
respected the face donor and served the goal
of the project.We found people
very excited, moved, and inspired by the interviews.
Reading the interview
form – the final question of which was “How
would you like to be seen by
the person who decorates your mask?” – helped
each embellisher have a
clear intention to fulfill the wish of that
person. In most cases, the
embellisher and the person whose face had been
cast in the mask did not
meet.
Because our goal was
wide participation, we recruited families, children,
and teens as well as many adults who do not
ordinarily consider themselves
artists. The interview bridged that gap and
transformed their efforts into an
act of service. The embellishment became
a meditation on a person and an
entry point to thinking about being homeless
or being housed. This helped
clarify how to meet our goal of breaking
down stereotypes and raising
awareness about issues of homelessness. As
the project developed, some of the initial face
donors encouraged other shelter guests and volunteers
to participate
as either face donors or mask makers. We did
experience moments
when all roles dropped away and we became artists
together in the studio– for example,
when a homeless man interviewed and applied the
plaster for the mask of one of our village officials.
This was the fulfillment of a goal of
the project and one of the amazing possibilities
inherent in making art in
community: our common humanity revealed, amplified,
and celebrated.
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Embellishing the masks
Painting and decorating
masks is fun and exciting, but it is very important
before beginning to set clear goals for the finished
masks. There was no
question that masks decorated by professional artists
auctioned for the
highest prices. In many cases, masks that were
embellished by children or
artistically unsophisticated adults had charmand
energy. A parentwas proud
and happy to buy a child’s mask for a few
dollars as a memento of a fun and
significant learning experience. Many people bought
the masks of friends or
family and gave them as gifts. But overall, masks
created by locally known,
professional artists had a visual power that surpassed
the personal element
(Figure 3.3). We chose to have a mix of people
and to try to achieve several
goals in a balanced way. We felt that, even if
some masks did not sell, they
could be either hung at the PADS depot or made
into a teaching tool for
speakers from the agency who go to schools and
other sites to raise
awareness about homelessness.
Most of the masks were
embellished at Studio Pardes. All the necessary
materials and tools were available, including
access to sinks for cleaning up
and opportunities to display finished masks to
inspire creativity in
newcomers. The professional artists who were
invited to participate all took
the masks they chose to their own studios to
work on them. Had we used
only professional artists, we would have greatly
diminished the community
participation aspect of Facing Homelessness.
Documentation
All masks were photographed
with both print and slide film in order to
provide images for illustrated talks, publicity
pictures, and, as it turned out, a
set of note cards. The documentation was
done by Studio Pardes staff and
interns. One mask by a PADS guest was chosen
as the image for a postcard
invitation to the final show and silent auction.
PADS staff created a spreadsheet
database that collected all the names
and contact information for all participants in the
show, face donors as well
as mask embellishers. They kept track of who had
chosen to withhold permission
for use of their images in publicity in addition
to who wanted to
receive remuneration if their masks were sold. This
was a crucial resource
when the time came to send out invitations and to
generate bid sheets for the
silent auction.
Exhibition and publicity
Once the masks were embellished,
they were wired and ready to hang. We
went through all the interviews to create vignettes
by excerpting segments
of the interviews. Our goal was to present the
humanity common to all those
who participated. PADS clerical staff typed a
card for each mask with the
names of both the face donor and the artist along
with several excerpts from
the interviews.We also prepared two other pieces
of text to intersperse with
the masks: “myth/fact” cards, which
stated a common assumption about
homelessness along with countervailing fact,
and cards with an inspirational
quote related to helping others from a source
such as Martin Luther King, Jr.,
Mother Theresa, or the Bible.
We conceived of three
exhibit sites to serve the goal of community
education. Exhibits were scheduled both to
coincide with Homelessness Awareness Month as well
as to build interest in our final showing, a silent
auction fundraiser at Studio Pardes. We chose sites
with a high volume of
public traffic: Village Hall, a bank, and a public
library. Bank staff reported
that most customers spent considerable time looking
at the masks and
reading the supporting material. Posters about the
final event were hung at
each site. Because only a portion of the total masks
were hung in each site,
we hoped to build interest in the final event when
all 105 masks would be
available to be seen and purchased.We took advantage
of any offer to review
the mask show and auction – for example, we
set up a display at the annual
gala of the Oak Park Arts Council with a selection
of completed masks,
information about how people could get involved,
and details about the
upcoming events.
Final showing and silent
auction
All the masks were returned
to Studio Pardes for the weekend in December
that coincided with a celebration in the arts district
where the studio was
located. The masks and bid sheets were hung on
the walls and displayed on
tables around the room. Studio artists hung the
show, which had culminated
in 105 embellished masks. PADS staff, experienced
with many other
auctions and fundraisers, took care of the auction,
bid sheets, money, and
food. A PADS volunteer, who is a professional cellist,
brought a friend and
provided music during the opening Friday evening.
The auction went all
weekend long with a final celebration on Sunday
afternoon where refreshments
were served and money for the masks was collected.
Everyone who
had participated in the project was invited to
the event and many came
throughout the weekend. In addition, because of
the overall art district
publicity, many more visitors saw the work than
might have during an
ordinary weekend. The timing of the event at the
beginning of the holiday
season encouraged gift-buying and generosity of
spirit.
On Sunday during the
culminating event, the House of Daniel Men’s
Choir, a group of formerly homeless men, performed
their original acapella
spirituals. Hundreds of people had been touched
by the project and close to
$3000 dollars was raised through the auction and
the sale of the note cards.
All but two of the 105 masks were sold.
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An unmet expectation
One of our original goalswas
to offer aweekly open studio afternoonwhere,
in addition to the mask making, general studio
materials would be available to PADS guests
following their lunch program at a nearby church.
We
planned to open the session to the community
at large so that a mix of people
could experience the creative process. Although
a number of guests came
once to decorate a mask and most donated
their faces, only two guests
became sufficiently engaged in the project
to come more often. Frequently,
other community members were present making
art and, duringmuch of the
summer, people were still coming in to donate
their faces, a task with which
some guests helped out. Saturdays were our
busiest times with many
drop-ins including college-student friends
of our interns and PADS staff,
volunteers, and family members.
Most PADS guests had
numerous survival issues to attend to such as
healthcare appointments, meetings with caseworkers,
jobs, or other obligations
that prevented regular participation. Once
in the studio, issues of competence,
feelings of being uncreative, and therapeutic
issues surfaced.
Making art reminded one man of the child
he had abandoned, and the lure
of art was not enough to overcome his sorrow
or discomfort. Guests
routinely expressed gratitude at having a
chance to help PADS and to give
something back to the community. Some also
expressed enjoyment at the
chance to relax in a safe space and create,
but that reaction often mingled
with a sense of needing to keep moving, keep
up one’s guard. For some,
simply navigating to a place off their usual
track was a great challenge.
Although just a few blocks from the familiar
site that offered a daily lunch
program, several guests were disoriented
when leaving the studio and
needed help to find their way to the bus
stop.
Unexpected outcomes
Although most of the
embellishment by community members took place at
Studio Pardes, we did travel a few times.We
were invited to a class for teens
on social justice at our local synagogue.
The PADS Director spoke about the
shelter program, and I provided masks for
the students to embellish. Trusty
cat litter buckets held paints, palettes,
brushes, glue gun, rags, and decorative
items. We covered the tables with newspaper
and had the students work in
groups of two or three, read the interviews,
and decide how to work on the
masks. In the course of less than two hours,
the students decorated eight
masks. Many of them had been PADS volunteers
as the synagogue is a
regular shelter site.
During the final months
of the project, an unexpected opportunity
presented itself. A PADS board member had
initiated an unrelated project to make Christmas
cards using drawings from the children of the transitional
housing clients. For some reason, this project
fell through. Because we had
slides of all the masks (many of which were
striking works of art), because
the board was already in favor of such a
printed product, and most
important, because we had good paperwork
(i.e. release forms from every
artist either granting or denying PADS’ use
of their art), we went ahead with
a note card project. Five maskswere selected
and turned into blank notes and
packaged in packs of ten cards for $10. An
explanation of Facing Homelessness
was inserted in each pack on a small piece
of paper. A service club at the
local high school packed all the cards, which
were then offered for sale at
local churches, at holiday bazaars, and at
Studio Pardes during the final celebration
as well as at other shops and galleries in
the Arts District. Although
we had not planned to create note cards,
it was a great way to extend the
effect of the project both artistically and
educationally – artist and face
donor were identified on the back of each
card, and PADS and Studio
Pardes’ collaboration were described
on the insert.
Summary and critique
As an educational and
awareness-raising project, Facing Homelessness was
a
success. Hundreds of people saw the various
shows and hundreds of people
participated in mask making and perhaps
thought differently about what it
means to have a home, and who might be
homeless, for at least a few
moments. As an outreach endeavor to the
homeless individuals in our
community, it was less effective. In our
plan, direct service was considered
more of an auxiliary benefit of the project
than a primary goal. Although
about one-third of the participants were
PADS guests, only one attended the
final celebration – the event was announced
at all the shelter sites and was
planned for the afternoon so that it wouldn’t
conflict with getting to a site to
secure shelter. Upon reflection, I realize
that the project originated from my
curiosity about how we choose to serve
homeless individuals in my
community and not from any stated need
or desire on the part of the guests
themselves. Facing Homelessness was designed
primarily to meet the goals
stated by the PADS administrator: to raise
awareness and carry out
community education.
Many unexpected moments
of connection and insight occurred for
everyone involved. Iwaswalking down the
street one day and a man I recognized
from the shelter program smiled and pointed
at me and said, “You’re
the Mask Lady,” which reminded me that
not all effects are known. The PADS staff
sees ongoing positive effects in a feeling
of shared pride and an
enhanced sense of community among staff
and guests due to the presence of
some of the finished masks in the offices
of PADS. The masks serve as a
reminder of something accomplished and
as concrete proof of community
participation.
The best result from
the service point of view is that a PADS staff
member initiated an ongoing arts program
at the Thursday night site, the
same church where we had done our original
mask making. The existence of
an ongoing program means that PADS guests
can generate ideas for
programs and projects that best serve their
interests and needs.
The PADS staff member,KateWoodbury,
reports thatwhat PADS guests
want are concrete, goal-oriented projects.
PADS had a very successful
Christmas ornament-making project following
the mask show. Guests were
able to embellish ornaments and give them
as gifts to friends and family.
Kate observes that such a task allows guests
to feel successful and to make
something that can be given to another,
restoring, if only briefly, a felt sense
of dignity. She believes guests need a
practical outcome that anchors them in
what is going on around them. They are
already too haunted by the circumstances
of their existence and do not need to be
reminded that they are
without a home. Art programs that are too
overtly “therapeutic” or issue
oriented may harm guests by destabilizing
them and activating fears and
negative internal judgments that impair
their functioning, even causing
them to withdraw from services.
Facing Homelessness was
successful by several measures – raising
awareness, obtaining funds, creating opportunities
for art making in the
community.We, the housed members of the
community, are the ones whose
awareness needs to be raised, so this result
deserves emphasis. Becausewe are
the ones with the most power and resources
to affect change in our
community, putting the issue of homelessness
in front of us has value. I don’t
know how many others continue to think
about the seeds that were planted
by the project. It may have been simply
an enjoyable distraction for many or
most.
I know I came to see
how naïve my
own expectations were, and I
continue to wrestle with questions about
how best to use my energy as an
artist in the service of the exploration
of social issues and social change. As
artists engaged in practice that brings
social issues into public view, we have
the power to determine what is represented
and the power to re-present new
views. This is a large responsibility and
one that requires continual awareness and
critique of our work. Clarity of purpose and clear
intention are the
bedrock of a successful social action art
program. Humble recognition that
not every issue yields easily to change
will help us sustain our efforts as we
face and face again iniquity and injustice
in the world around us.
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Notes
1 The PADS model calls for different congregations
to provide shelter one night per week
so
that responsibility is communally held
by the various faith communities.
2 For further discussion
of these important matters, see the following chapter.
Click here for a printable
pdf of version of this chapter
Click here
to visit the Community Projects page and see
photos of this project
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